improv and zen
Posted: May 24th, 2007, 2:00 pm
...so it occurred to me while reading all the improv interviews that Roy linked to (thanks, Roy!) that since improv has to be experienced in person, the only way to learn it is by doing it, and the only way to be taught it is by a live teacher, either in a class setting or by watching the teacher perform.
This is a direct parallel with Zen, which is all about immediate experience and direct transmission from master to student. There are no Zen scriptures or holy texts; there are only accounts of interactions between previous teachers and students. I was reminded of this while reading Asaf's description of the various luminaries in the interviews: when it comes to their improv, there's little or no body of work I can refer to; I can only hear stories from my own teachers, who in turn try to transmit what they've learned.
The parallel is even more exact when it comes to koans. Koans are accounts of what the great teachers did and said in certain situations, and one of the things drives people insane trying to grasp them is that what the teacher did in a certain situation is not necessarily what you should do in the same situation. Each moment is its own unique opportunity, and responding appropriately requires taking into account everything present, including who you are at that moment.
So what I'm really saying is that you're all Zen masters and don't even know it. Please use your newly identified powers wisely.
This is a direct parallel with Zen, which is all about immediate experience and direct transmission from master to student. There are no Zen scriptures or holy texts; there are only accounts of interactions between previous teachers and students. I was reminded of this while reading Asaf's description of the various luminaries in the interviews: when it comes to their improv, there's little or no body of work I can refer to; I can only hear stories from my own teachers, who in turn try to transmit what they've learned.
The parallel is even more exact when it comes to koans. Koans are accounts of what the great teachers did and said in certain situations, and one of the things drives people insane trying to grasp them is that what the teacher did in a certain situation is not necessarily what you should do in the same situation. Each moment is its own unique opportunity, and responding appropriately requires taking into account everything present, including who you are at that moment.
So what I'm really saying is that you're all Zen masters and don't even know it. Please use your newly identified powers wisely.